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Empire of Skulls: Phrenology, the Fowler Family, and a New Nation's Quest to Unlock the Secrets of the Mind
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About This Book
An absorbing tale of science and showmanship, ideology and enterprise, that provides not just a fascinating history of our country, but also crucial insight into the deep currents that continue to propel modern life During the contentious and progressive antebellum era, the Fowler family preached a gospel of self-improvement to a nation eager to embrace its foundational beliefs. For the first time, this new "science" of phrenology offered all Americans the ability to improve their station by unlocking their innate mental and emotional truths. Revered politicians, quirky celebrities, infamous criminals, and social outcasts all found their way to the Fowlers for skull readings. Brimming with the energy to change the world, the Fowlers connected phrenology to practically every aspect of life in the young nation—from abolition to women's rights, temperance to prison reform, spiritualism and mesmerism to vegetarianism and sexual education. But there was a dark side to this fad and to the Fowlers, and soon nefarious forces co-opted this once-hopeful sensation to justify racism and xenophobia. Phrenology's complex history stands as a commentary on the dreams and follies of the American republic. Though phrenology (and the Fowlers) ran afoul of the tide of history, its aspirational insistence on an individual's ability to improve oneself became embedded in the fabric of the nation.
Reviews
"A fascinating tale of a nation gripped and shaped by a science/health fad that resonates today."
"Such sour notes overshadow an otherwise morbidly fascinating tale of obsession."
"Perfect for readers interested in medical or psychological history."
"It is something of a shame that Stob, who has crafted a thoroughly researched and intriguing work, does not delve into any doubts the Fowlers must have had ..."
"Due to its lack of actual scientific value, phrenology is now dismissed as an oddity, but Stob sheds light on the complexity of the movement's narrative."
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